There is now a facility via Google to find ALL the sheep captured by Google.
There is now a facility via Google to find ALL the sheep captured by Google.
(first published on my main blog http://zenandtheartoftightropewalking.wordpress.com/)
The wolf-whistle cut across the cool evening air, shrill and insistent but the girl in red did not respond. Instead, her pace picked up as her shiny red shoes clattered along the path.
From a dozen yards away, the man in the wolf costume bristled with indignation as his bid to gain her attention failed. The heels of the shoes were too high for her to walk fast enough to get out of sight quickly enough, and the height of them made her wobble in a way he found most appealing. Glancing at her retreating figure he watched as her long legs in fishnet stockings tried to stride, but the combination of short, tight skirt and those absurd high hells meant she could not take more than short steps. The percussive sound of the heels on the concrete path was music to his ears(the real ones under the furry ones) and he levered himself off the bench and started to saunter after the retreating girl. His long loping gait caught her up in a very short time and he saw that she was indeed a real prize worth pursuing.
She glanced back at him as he caught her up, sweet, heart-shaped little face hidden amid the folds of the crimson hood. He smelled her scent, warm and woody and with a hint of hazelnuts and saw that under the short cloak, she was carrying a wicker basket filled with nuts and fruits. Apples and pears jostled with walnuts and chestnuts and hazelnuts and their mingled fragrance added to the enticing aroma of warm woman.
“Going somewhere nice?” he said but she tried to ignore him.
“Don’t be like that,” he called as she broke into an awkward run. “I’m only being friendly. What’s the matter with you? Bet you look so lovely when you smile!”
The path dipped into a wooded area, and the light from the park lamps dimmed. The girl was only a few paces ahead, stalled by cramp and doubled over panting.
“Leave me alone,” she said, her voice hoarse and quivering with fear.
“I’m just being friendly,” he said again.
The girl slid her shoes off, placed them in the basket, and took off like a hare, red cloak flapping. She’d hitched her skirt up so as she ran he could see the tops of her stockings. He licked his lips, appreciatively. The path wound into the spinney at the end of the park, twisting and turning in the town planner’s attempt to make the park seem huge and wild. Her nylon-clad feet made a dull thudding as she ran into the trees before vanishing from sight.
He set off after her, letting out a wild howl of enthusiasm, his trainers scuffling through the fallen leaves. He liked the howl, so he did it again and again, feeling the pulse of blood through his body, exciting and primeval. The joy of the hunt, he thought, in delight.
After about five seconds of running he stopped dead in his tracks as his howl was answered by one that was so much wilder it made his heart skip a beat. It’s a dog, he said, but when it came again, louder and closer, he knew with ancient instinct it was no such thing. Around him, the trees seemed to close in, cutting out the light and sounds of the city beyond the park. The path ahead of him had vanished amid nettles and brambles so dense there was no way through. He pushed back the wolf’s head of fake fur and lolling comedy tongue and tried to see what was going on.
He was surrounded by black forest, huge trees and tight undergrowth, and his breath hung in clouds around him. Frost coated the carpet of fallen leaves and as he marvelled at the sudden drop in temperature, he heard the growl.
Deep shining eyes, tinted with scarlet, were watching him, and the breathing of the creature was mixed with a low, menacing growl. His nerve broke and he started to run, pell-mell, not looking where he was going, his whole being consumed with survival instinct. He didn’t stop running until he floundered into the oozy black mud of the boating lake, drained for the winter, and fell on his face into it.
As the foul-smelling mud seeped into his costume, he listened, hoping that he was hidden from the thing that chased him. When nothing happened he eased himself up from the muck and headed homeward, Hallow e’en party and girl forgotten. As he reached the park entrance, he stopped for a moment, reeking with filth and with fear. A howl rang out, long and mournful, the sound muffled as if by trees, and ended in a peal of what sounded very much like laughter.
Is Light hurt by Darkness? ~ searching for meaning in life
(first published at my main blog http://zenandtheartoftightropewalking.wordpress.com )
I’ve been haunted lately by images and semi-visions of shadows, dreams of living darkness that consumes everything in its path. I had a vivid nightmare some weeks back where patches of shadow were sentient and hungry, and swallowed up both light and life. Darker than darkness, voids that reflect no light and absorb everything.
Last night I finally read Viktor Frankl’s Man’s Search for Meaning. I’d hesitated first about buying it, then about reading it, simply because of associations with a person no longer part of my life, but realised that was idiotic. A book that has had a hundred or more printings and sold over nine million copies cannot really be tainted by one person’s opinion of it. So I read it and am still thinking about it. I suspect I will read it again many times before finally writing about the book itself; I am writing here about some thoughts that have been sparked by it.
One of the central premises of Frankl’s book and indeed of the psychotherapy Frankl founded, Logotherapy, is that to live, people need to find meaning in their lives.
Life has meaning under all circumstances, even the most miserable ones. Our main motivation for living is our will to find meaning in life. We have freedom to find meaning in what we do, and what we experience, or at least in the stand we take when faced with a situation of unchangeable suffering.
“We can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering” and that “everything can be taken from a man but one thing: the last of the human freedoms – to choose one’s attitude in any given set of circumstances”.
Now, Frankl survived concentration camps and therefore has in my opinion the crown when it comes to suffering and finding meaning in suffering. Anything I have experienced is nothing to what he survived. However, my old friend the Mad Priest has said on a number of occasions that comparing one person’s sufferings with that of another is both ludicrous and insulting: suffering is suffering.
This is what dear old Wiki says about Frankl’s views on depression:
Viktor Frankl believed depression occurred at the psychological, physiological, and spiritual levels. At the psychological level, he believed that feelings of inadequacy stem from undertaking tasks beyond our abilities. At the physiological level, he recognized a “vital low”, which he defined as a “diminishment of physical energy” Finally, Frankl believed that at the spiritual level, the depressed man faces tension between who he actually is in relation to what he should be. Frankl refers to this as the gaping abyss (Frankl; page 202). Finally Frankl suggests that if goals seem unreachable, an individual loses a sense of future and thus meaning resulting in depression. Thus logotherapy aims “to change the patient’s attitude toward her disease as well as toward her life as a task” (Frankl, page 200)
Reading this, I had a strong sense of this chiming with my own experiences and beliefs. I am not what I should be. But what should I be?
Lying in the bath this morning, I let my mind wander off by itself. It never goes very far but this time it came back with a few curious thoughts. I mused on my own name. I have two Christian names that both derive from Latin, and translated mean Living Light. It set me wondering whether light is harmed by darkness. The nightmares about the consuming shadows have shaken me rather a lot, and while I know that Light is merely a form of energy if you use purely physics, I started to wonder if in some sense darkness is something more sentient, more aggressive, an entity rather than simply the absence of light. Scientists among you might be tutting at this point. But metaphysicians and mystics have asked this question for millennia, about this apparent war between light and darkness.
Then I started musing about the word Logos. In Greek it means a number of things, and while it is often translated as WORD, it can also be translated as MEANING, hence Dr Frankl using the term logotherapy (literally, healing through meaning). In John’s Gospel, the term Logos is used as Word and refers to Jesus (probably):
“In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.”
So we are back to the struggle between light and dark, between life and death and between meaning and void.
My initial question, (Is light hurt by darkness) takes on a more personal meaning when aligned with this struggle. Are my efforts to exist in a meaningful way damaged by the rising tide of darkness that emerges both from within my own psyche and from the world beyond me? Can I integrate, indeed, should I integrate, my own darkness? Is life about keeping the dark at bay or is it about understanding that darkness is not evil but rather a different state of being essential to survival? Is not only my life but life on earth meaningless or meaningful?
In some of the most harrowing parts of the book, Frankl wrote of those who gave up their hold on life, those whose struggle to find meaning in their sufferings proved too much for them, and who lay down and became unresponsive to stimuli and died, even when their health was not as compromised as many. Often they would smoke a cigarette long hoarded as collateral for barter, clearly accepting that they might as well just enjoy that one simple pleasure and let go of their grip on life. I cannot help wondering now whether our collective consumerism and cultural hedonism is not somehow akin to this.
My own search for meaning in my life is a struggle right now. I had for a while thought that my writing, (which I pretentiously call My Work) might be a strong contender, but since I’ve hardly written anything worthwhile(fiction anyway) in over a year, I am not convinced this hits the spot. Perhaps my meaning still awaits my discovery of it. I can only hope so.
Wild Sheep Dismayed
There was so much to learn about life beyond the safe, predictable life behind the hedges and fences and farms that most of the escapees found themselves bewildered and disorientated. Some even chose to go back, shortly after their frenzied escape from the field on finally understanding their fate. The cold and the hunger and the fear were all too much for animals who had been reared to accept the sweet hay and sheep nuts left out for them, and the ministering of the vet when ill.
But a hardy few survived the first months beyond the confines of their former lives and those who did realised that the long term survival of the wild sheep meant sharing both knowledge and experience with newcomers, still with their wool fresh and clean and smelling of sheep-dip. If you had comrades with whom you could stand when the blizzards came, then you would not freeze to death on your hooves, and when the predators came, as they will, you can stand and face them. If you all rush as one, you will put most predators to flight by your sheer force of united strength.
For sheep are far stronger than many imagine them to be, not seeing that beneath the layer of wool and insulating fat, they are powerful beasts and capable of laying a man out with ruptured internal organs. But they are herd animals and they are happiest in a group and as time went on the escapees formed small groups that were not quite flocks. The groups had to be small for obvious reasons, because no one wanted to draw attention to themselves and be caught. Fleeces were deliberately allowed to grow green with algae, as camouflage, and instead of following paths they tried to take new routes each time so no new paths could be worn.
As time went on, new arrivals were accepted into existing groups and taught what they might safely eat, where to drink without being seen and other vital things. Some of the new wild sheep were strange looking, rare breeds and even exotic ones escaped from parks and even zoos. The only requirement to join a group of wild sheep was to declare oneself to be a wild sheep.
Once a year, around the autumn equinox, the sheep would all meet high in the mountains to discover what the year had brought each group. A great gathering of silent sheep would scare the life out of any human watching but these sheep knew how to keep their peace and as they filed into the valley a watcher might have marvelled at their numbers, and the variety of the forms the sheep took. Small ones and large ones, black ones and (greenish) white ones, piebald and grey, they came in every shade and form you could imagine. There were even plenty who everyone knew were really goats but who could scarcely be distinguished from the canny, sure-footed little sheep who grazed the mountain passes. The goats were as welcome as any.
Each group had an elected leader who spoke their year’s news and when most had spoken and the wild sheep were feeling content that their fellows were thriving, a ragged looking fellow, so thin his backbone showed through his fleece spoke up. His little band of sheep were no better than he.
“Our news is not so good,” he said.
“Why so? Your territory has good grazing far from people. What has troubled you?” asked another spokes-sheep.
The ragged sheep was silent for a while.
“You will see that we are fewer in number than we were last year,” he said. “Shortly after our last enclave we were joined by a new sheep, fresh from the farm. He seemed as relieved as any to have escaped. He fitted in with our ways and all seemed well for a while. Then our sheep began to grow listless. To grow thin when we should have grown fat, for as you have said, we live on good land with rich grass.”
“So what happened?” a small black sheep asked.
Again the ragged sheep took some time to answer.
“I have only now understood what happened,” he said. “But I do not understand all of it. The new sheep….was not like any sheep I had known. He could do things I’d never seen. He could persuade you that the grass over there was better than this luscious patch of clover you had been about to eat, or that if we all went down to the road there was a load of spilled beets and carrots to enjoy. But the road is miles away and when we got there, the beets were all gone. If they had even been there. But the worst was to come. He became close friends with certain sheep; you would never seen them apart, grazing together, and slowly, his friends weakened. Some died, in their sleep; some vanished. Some we know went back to their farms. I did not understand that he could have the power to weaken the others until a dear friend of mine fell under his spell. When she became too weak to move, I found her, lying a long way from any of us. As she lay dying, her spirit broken, I made her tell me what had occurred. She had felt like she had fallen into a dream, and she would willingly give up the best grazing for her friend because he had suffered so when he was at the farm. Though our grazing is good, it is sparsely scattered and we are careful not to allow places to become obviously grazed. She would bring him the choicest of leaves and would even venture down to the farm to steal mangles and beets and carrots when he was flagging. He would talk all the time about going back to the farm, and that life out here was too hard and how he missed the life he’d led back there, and that while we would all eventually be slaughtered, better to die warm and well fed. And she would argue that living wild and free might be hard at times, but surely it was worth it to build a better life that was lived as true sheep should.”
The ragged sheep bowed his head.
“I sought to find our newest sheep and found him gone before I could question him and call him to account,” he said. “I do not know where he has gone. I cannot ask why he did what he did to so many good sheep, or whether it was his intention to do so. He may have gone back to his farm, or he may be wandering to find a new flock.”
“What did he look like?” asked a spokes-sheep from a little further back.
“He looked just like any one of us, an ordinary sheep that has sought to be wild,” said the ragged sheep. “There was nothing to warn you. It’s not as if he was a wolf wearing sheepskin. He was just another sheep.”
“So how can any of us know if he (or one like him) is among us?” demanded another sheep, her voice full of fear.
“We must be vigilant and we must talk to each other,” said the ragged sheep. “Support each other, share our burdens widely. Not with just one sheep, but openly. What we have learned needs to be shared with all, but so too does what we experience. I have heard tales of vampire sheep that suck the blood of others, but these are just tales to scare the lambs into silence at night. This is far worse because you offer your strength willingly to another, believing that the other will share with you when you need it. And they do not. I would rather a ravening wolf came among us than this.”
Soberly the conclave of sheep ended and the groups dispersed as silently as they had come, each thinking hard thoughts of their own and feeling a chill like winter had come early.
They clearly have inventive minds in Wales, the Land of my Fathers. This is awesome:
This time I just mean literally, a sheep. No metaphors.
and appreciate the true cuteness of a sheep.
“All the lonely people, where do they all come from?”
I was cycling home yesterday from my optician’s appointment and as I whizzed past a pub, the opening lines of “Eleanor Rigby” filled
the street and my consciousness for a moment. I’ve always loved that song, was actually one I could play on the guitar, but along with “Streets of London” it gives me a moment of intense melancholy.
Loneliness is endemic. It’s something that’s been a part of society for such a long time. Even in a big family, or a close-knit community, there will be people who are lonely. Even with a loving partner who
understands us, many of us are still deeply, painfully lonely. No
amount of hugs and cuddles or reassuring words quite take away that aching loneliness. They may displace it at times but it never goes away permanently.
The way I see it, it’s because inside my head, there is only me, however many different voices that self uses. Even though quite often I know what my husband is thinking, I don’t hear his thoughts in my head. That might be why the concept of true telepathy is so seductive and appealing.
The internet brings a greater balm to the lonely than almost anything in the last century. It can feel like someone is so on your wavelength that they might almost be inside your head. But they’re not. Internet friends help, enormously, in getting through those times when being alone in your own head is to painful to bear; that said, they vanish without trace (and that’s another story) just when you need them. Physically present friends, or ones at the other end of a phone line can help too. Still, at three in the morning, when there’s no one to talk to, when you are totally isolated from your usual pain-relieving relationships, you are thrown back into your own deserted mind, with only yourself for company.
I’ve never liked myself much, to be honest. Perhaps the deep loneliness I feel is because the very last person I want to spend the eternity of the small hours with is myself. Perhaps that’s why I reach out to others, for that comfort, and the hope that unlike Eleanor Rigby in the song, when I die, I will not be buried along with my name and that someone will come, that I may have made some sort of a difference in the years I’ve been around.